SSO CEO Mark Turner and conductor Rune Bergmann chat all about Idea of North from the travel section of McNally Robinson Booksellers in Saskatoon on February 7th, 2023.
SSO CEO Mark Turner and conductor Rune Bergmann chat all about Idea of North from the travel section of McNally Robinson Booksellers in Saskatoon on February 7th, 2023.
George Frideric Handel, baptised Georg Friedrich Händel; 23 February 1685 – 14 April 1759, was not just a one-hit-wonder. While this German-British Baroque composer is most well known for the Hallelujah chorus from his Messiah he also composed operas, oratorios, anthems, concerti grossi, and organ concertos.
Handel’s Zadok the Priest, one of his four coronation anthems, has been performed at every British coronation since 1727. His orchestral works Water Music and Music for the Royal Fireworks are also incredibly popular and are often performed at the BBC Proms.
Handel’s parents had split views on music. His father banned all musical instruments from the house and decided his son would study law. His mother on the other hand snuck a small harpsichord into their attic and did what she could to foster her son’s talent. Handel’s father had to give in and allow some music studies to continue after the Duke of Saxe-Weisenfels heard a young Handel playing the organ and declared that it would be a shame to stifle what was a God-given gift.
Handel’s father still wanted him to become a lawyer so at age 17 George Frideric Handel enrolled a the University in Halle to study law. When his father died a year later Handel dropped out and moved to Hamburg to play harpsichord in the opera house. This was a successful move as he presented his first two operas in his early 20s and then moved to Italy to continue his career.
In 1710, Handel garnered the attention of another George – the elector of Hanover. Handel was hired as the Kappellmeister (choir master) but quickly found a loophole in his contract that allowed him to move to London, England. Though this thoroughly annoyed his employer, it eventually worked out in his favour as George the elector later became King George I of England. The new king commissioned Handel to create several works including the much-loved Water Music.
Handel started three commercial opera companies to supply the English nobility with Italian opera. The lavish productions included live birds, fireworks, and incredibly complex parts that led to some off-stage drama with his leading ladies. One soprano apparently refused to sing a difficult piece and argued with Handel until he lifted her in the air and threatened to throw her out the window. In another argument with artists, again sopranos, Handel ended up writing each singer an aria of equal length down to the number of notes to try to appease their jealousy and ease tensions. The public took sides, and at one famed performance in 1927 the evening ended with the two singers in a hair-pulling brawl on stage.
Handel saw himself first and foremost as a composer of operas and only turned to Oratorio once Italian operas went out of style in the late 1730s. In 1737, after a disastrous opera season, Handel became so ill his friends worried he would never recover. Thankfully he did, but he realized it was time to switch gears and leave his Italian operas behind.
Handel returned to fame when he focused his attention on oratorios. In 1941 he wrote his most famous oratorio, really his most famous work, when the Lord Lieutenant of Ireland requested an oratorio be performed in Dublin as a benefit concert for various charities. It’s said that the demand for tickets for the first performance of Handel’s Messiah was so great they asked female concertgoers to forego their hoops in an effort to fit more people into the concert hall. (Much like how we ask people to hang their coats at Knox!)
Handel’s health declined and he lost his sight by 1752 despite many treatment attempts. He passed away in 1759 and is buried in Westminster Abbey.
Handel’s Messiah has been a hit ever since its first performance and we are delighted to continue that tradition each December (minus the 3-year Covid-19 hiatus).
Want to see a piece of Messiah history? The British Library has a digital scan of an original handwritten Messiah score.
The music for Messiah was completed in 24 days of swift composition. Having received Jennens’s text some time after 10 July 1741, Handel began work on it on 22 August. His records show that he had completed Part I in outline by 28 August, Part II by 6 September and Part III by 12 September, followed by two days of “filling up” to produce the finished work on 14 September. This rapid pace was seen by Jennens not as a sign of ecstatic energy but rather as “careless negligence”, and the relations between the two men would remain strained, since Jennens “urged Handel to make improvements” while the composer stubbornly refused. The autograph score’s 259 pages show some signs of haste such as blots, scratchings-out, unfilled bars and other uncorrected errors, but according to the music scholar Richard Luckett the number of errors is remarkably small in a document of this length. The original manuscript for Messiah is now held in the British Library’s music collection. It is scored for two trumpets, timpani, two oboes, two violins, viola, and basso continuo.
At the end of his manuscript Handel wrote the letters “SDG”—Soli Deo Gloria, “To God alone the glory”. This inscription, taken with the speed of composition, has encouraged belief in the apocryphal story that Handel wrote the music in a fervour of divine inspiration in which, as he wrote the Hallelujah chorus, “He saw all heaven before him”. Burrows points out that many of Handel’s operas of comparable length and structure to Messiah were composed within similar timescales between theatrical seasons. The effort of writing so much music in so short a time was not unusual for Handel and his contemporaries; Handel commenced his next oratorio, Samson, within a week of finishing Messiah, and completed his draft of this new work in a month. In accordance with his practice when writing new works, Handel adapted existing compositions for use in Messiah, in this case drawing on two recently completed Italian duets and one written twenty years previously. Thus, Se tu non lasci amore HWV 193 from 1722 became the basis of “O Death, where is thy sting?”; “His yoke is easy” and “And he shall purify” were drawn from Quel fior che all’alba ride HWV 192 (July 1741), “Unto us a child is born” and “All we like sheep” from Nò, di voi non vo’ fidarmi HWV 189 (July 1741). Handel’s instrumentation in the score is often imprecise, again in line with contemporary convention, where the use of certain instruments and combinations was assumed and did not need to be written down by the composer; later copyists would fill in the details.
Before the first performance Handel made numerous revisions to his manuscript score, in part to match the forces available for the 1742 Dublin premiere; it is probable that his work was not performed as originally conceived in his lifetime. Between 1742 and 1754 he continued to revise and recompose individual movements, sometimes to suit the requirements of particular singers. The first published score of Messiah was issued in 1767, eight years after Handel’s death, though this was based on relatively early manuscripts and included none of Handel’s later revisions.
Dublin, 1742
The Great Music Hall in Fishamble Street, Dublin, where Messiah was first performed
Handel’s decision to give a season of concerts in Dublin in the winter of 1741–42 arose from an invitation from the Duke of Devonshire, then serving as Lord Lieutenant of Ireland. A violinist friend of Handel’s, Matthew Dubourg, was in Dublin as the Lord Lieutenant’s bandmaster; he would look after the tour’s orchestral requirements. Whether Handel originally intended to perform Messiah in Dublin is uncertain; he did not inform Jennens of any such plan, for the latter wrote to Holdsworth on 2 December 1741: “… it was some mortification to me to hear that instead of performing Messiah here he has gone into Ireland with it.” After arriving in Dublin on 18 November 1741, Handel arranged a subscription series of six concerts, to be held between December 1741 and February 1742 at the Great Music Hall, Fishamble Street. These concerts were so popular that a second series was quickly arranged; Messiah figured in neither series.
In early March Handel began discussions with the appropriate committees for a charity concert, to be given in April, at which he intended to present Messiah. He sought and was given permission from St Patrick’s and Christ Church cathedrals to use their choirs for this occasion. These forces amounted to sixteen men and sixteen boy choristers; several of the men were allocated solo parts. The women soloists were Christina Maria Avoglio, who had sung the main soprano roles in the two subscription series, and Susannah Cibber, an established stage actress and contralto who had sung in the second series. To accommodate Cibber’s vocal range, the recitative “Then shall the eyes of the blind” and the aria “He shall feed his flock” were transposed down to F major. The performance, also in the Fishamble Street hall, was originally announced for 12 April, but was deferred for a day “at the request of persons of Distinction”. The orchestra in Dublin comprised strings, two trumpets, and timpani; the number of players is unknown. Handel had his own organ shipped to Ireland for the performances; a harpsichord was probably also used.
The three charities that were to benefit were prisoners’ debt relief, the Mercer’s Hospital, and the Charitable Infirmary. In its report on a public rehearsal, the Dublin News-Letter described the oratorio as “… far surpass[ing] anything of that Nature which has been performed in this or any other Kingdom”. Seven hundred people attended the premiere on 13 April. So that the largest possible audience could be admitted to the concert, gentlemen were requested to remove their swords, and ladies were asked not to wear hoops in their dresses. The performance earned unanimous praise from the assembled press: “Words are wanting to express the exquisite delight it afforded to the admiring and crouded Audience”. A Dublin clergyman, Rev. Delaney, was so overcome by Susanna Cibber’s rendering of “He was despised” that reportedly he leapt to his feet and cried: “Woman, for this be all thy sins forgiven thee!” The takings amounted to around £400, providing about £127 to each of the three nominated charities and securing the release of 142 indebted prisoners.
Handel remained in Dublin for four months after the premiere. He organised a second performance of Messiah on 3 June, which was announced as “the last Performance of Mr Handel’s during his Stay in this Kingdom”. In this second Messiah, which was for Handel’s private financial benefit, Cibber reprised her role from the first performance, though Avoglio may have been replaced by a Mrs Maclaine; details of other performers are not recorded.
London, 1743–59
The warm reception accorded to Messiah in Dublin was not repeated in London. Indeed, even the announcement of the performance as a “new Sacred Oratorio” drew an anonymous commentator to ask if “the Playhouse is a fit Temple to perform it”. Handel introduced the work at the Covent Garden theatre on 23 March 1743. Avoglio and Cibber were again the chief soloists; they were joined by the tenor John Beard, a veteran of Handel’s operas, the bass Thomas Rheinhold and two other sopranos, Kitty Clive and Miss Edwards. The first performance was overshadowed by views expressed in the press that the work’s subject matter was too exalted to be performed in a theatre, particularly by secular singer-actresses such as Cibber and Clive. In an attempt to deflect such sensibilities, in London Handel had avoided the name Messiah and presented the work as the “New Sacred Oratorio”. As was his custom, Handel rearranged the music to suit his singers. He wrote a new setting of “And lo, the angel of the Lord” for Clive, never used subsequently. He added a tenor song for Beard: “Their sound is gone out”, which had appeared in Jennens’s original libretto but had not been in the Dublin performances.
The chapel of London’s Foundling Hospital, the venue for regular charity performances of Messiah from 1750
The custom of standing for the Hallelujah chorus originates from a popular belief that, at the London premiere, King George II did so, which would have obliged all to stand. There is no convincing evidence that the king was present, or that he attended any subsequent performance of Messiah; the first reference to the practice of standing appears in a letter dated 1756, three years prior to Handel’s death.
London’s initially cool reception of Messiah led Handel to reduce the season’s planned six performances to three, and not to present the work at all in 1744—to the considerable annoyance of Jennens, whose relations with the composer temporarily soured. At Jennens’s request, Handel made several changes in the music for the 1745 revival: “Their sound is gone out” became a choral piece, the soprano song “Rejoice greatly” was recomposed in shortened form, and the transpositions for Cibber’s voice were restored to their original soprano range. Jennens wrote to Holdsworth on 30 August 1745: “[Handel] has made a fine Entertainment of it, though not near so good as he might & ought to have done. I have with great difficulty made him correct some of the grosser faults in the composition …” Handel directed two performances at Covent Garden in 1745, on 9 and 11 April, and then set the work aside for four years.
Uncompleted admission ticket for the May 1750 performance, including the arms of the venue, the Foundling Hospital
The 1749 revival at Covent Garden, under the proper title of Messiah, saw the appearance of two female soloists who were henceforth closely associated with Handel’s music: Giulia Frasi and Caterina Galli. In the following year these were joined by the male alto Gaetano Guadagni, for whom Handel composed new versions of “But who may abide” and “Thou art gone up on high”. The year 1750 also saw the institution of the annual charity performances of Messiah at London’s Foundling Hospital, which continued until Handel’s death and beyond. The 1754 performance at the hospital is the first for which full details of the orchestral and vocal forces survive. The orchestra included fifteen violins, five violas, three cellos, two double basses, four bassoons, four oboes, two trumpets, two horns and drums. In the chorus of nineteen were six trebles from the Chapel Royal; the remainder, all men, were altos, tenors and basses. Frasi, Galli and Beard led the five soloists, who were required to assist the chorus. For this performance the transposed Guadagni arias were restored to the soprano voice. By 1754 Handel was severely afflicted by the onset of blindness, and in 1755 he turned over the direction of the Messiah hospital performance to his pupil, J. C. Smith. He apparently resumed his duties in 1757 and may have continued thereafter. The final performance of the work at which Handel was present was at Covent Garden on 6 April 1759, eight days before his death.
Messiah time is almost here! We love putting together and performing Handel’s Messiah each year. If it were possible we would fit everyone from Saskatoon’s large choral community on stage with us for one amazing choir. Since there isn’t nearly enough room up front (and scheduling rehearsals would be a nightmare) we have the Sing-Along Messiah the afternoon after the Messiah performance. Choral professionals and enthusiasts alike join in singing beloved Messiah choruses as one huge choir.
Always wondered about the Sing-Along but you’ve never taken the leap? Have no fear! Here are some answers to the frequently asked Messiah Sing-Along questions.
Where and when is the Sing-Along?
Sing-Along Messiah is Saturday, December 17th at 2:30 pm in Knox United Church. This is the same location for the Friday night performance. Doors open at 1:45 pm so come early to get your seat (and perhaps do a warmup or two)!
How do I get tickets?
Tickets are available online and at the door. Singers tickets are just $20 and our Scotiabank 25Below is in effect at the door! ($15 for anyone 25 and under with ID at the ticket table)
Do I have to sing?
No! We do not force everyone to sing. If you want to come enjoy our soloists, and an incredibly large choir, come watch and listen. We recommend you sit in one of the balconies at Knox to have the full experience.
Where do the singers sit?
We divide the main floor into sections (Soprano, Alto, Tenor, Bass) so you can sit with your voice type (your people!). This way it is easier for those sight reading or experiencing their first Sing-Along. Confidence in numbers!
How do I know when to sing?
Our Saskatoon Symphony Chorus Conductor Duff Warkentin and Maestra Cosette Justso Valdes will be there to lead the charge! Keep your eyes on the baton as there are changes in tempi. All sing-along portions are bolded in the program with title numbers.
Can I sing the soloists part?
We invite you to sing along with our Saskatoon Symphony Chorus. Our soloists will be there for the recits and arias. In this relaxed setting, they might try out a few new ornaments! So sit back, relax, and enjoy the beautiful sounds of our special guests.
What if I don’t have a messiah score?
Not to worry. We will have several copies that we lend out for the performance. Please make sure to return them after as they belong to the University of Saskatchewan Music Department!
Or you may want to put it on your tablet!
We’re thrilled to be performing Handel’s hit this year after a 3 year wait!
It’s a 109 year old tradition in Saskatoon – and we’re so excited to have our Chorus colleagues back on stage with us! Here’s a few intriguing facts about Messiah while we wait.
The work premiered in Dublin in 1742 — at Easter time. In fact, Messiah was always intended for Lent. It was the Victorians who moved it to Christmas, to revive interest in that then-neglected holiday.
Incidentally, the first London performance was a disaster. The fact that a religious work was being performed in a theatre, not a church, scandalized London audiences. Eventually, when Handel gave all the proceedings from Messiah to charity, London came around, but only then.
Handel’s orchestra and choir was pretty small, maybe 18 musicians and 16 singers. It was the Imperial-mad Victorians in the late nineteenth century who filled the Crystal Palace with thousands of singers and hundreds of musicians, completely distorting everything Handel had written — and making for a long evening.
At the lugubrious pace you had to take to get 5,000 singers to navigate Handel’s choruses, a single performance could take five hours (complete with a dinner break).
Handel supposedly composed the piece in a white-hot frenzy of creativity in July and August of 1741 (and then wrote his oratorio Samson in the following three weeks). Though…he was taken to exageration…
He did help himself to parts of earlier compositions he had written years before. The choruses “And He Shall Purify,” “For Unto Us a Child Is Born” and “His Yoke Is Easy” were all lifted from little Italian love arias Handel had composed 20 years earlier.
Was Handel a religious man? We haven’t the faintest idea. We know almost nothing about Handel’s personal and private life — which is surprising given he was one of the most famous men in England during his lifetime. But we do know that the compositional process moved him deeply.
Even though Messiah tells the story of Jesus — from birth to death to Resurrection and beyond, almost all the texts were taken from the Old Testament — not the New. A neat trick, to tell Jesus’s life using texts written long before he lived.
The reason Old Testament texts were chosen for Messiah is that the guy who compiled them, Charles Jennens, was using Messiah to fight a battle with a religious sect of the time called the Deists, who denied the reality of prophecy in the Bible. Jennens wanted to prove that the story of Jesus was completely prefigured in the Old Testament.
Thus, the text for Messiah. So, for example, the aria “He was despised, and rejected of men,” one of Messiah’s most famous, was not written about Jesus. It comes from Isaiah, chapter 53, verse three – written 700 years before Jesus was born.
Yes, there are performances of Messiah everywhere, but the preponderance of performances are in the English-speaking world, and those places on the globe where British imperialism spread its tentacles.
Messiah is popular in England, of course, as well as in Canada, Australia and the United States, but also in places such as Nigeria, Kenya, Trinidad and South Africa (as a YouTube search will confirm).
From the snare drum’s opening notes, even before the infamous melody begins, we instantly recognize Boléro. This oddly compelling music has entered popular culture through various media: the 1979 film 10, numerous television commercials, and the gold medal-winning performance by ice dancers Jayne Torvill and Christopher Dean at the 1984 Sarajevo Olympics.
Maurice Ravel would not have been surprised by Boléro’s enduring popularity; while he worked on it, the composer commented, “The piece I am working on will be so popular, even fruit peddlers will whistle it in the street.” Originally a ballet commission from Ida Rubenstein, formerly of Serge Diaghilev’s Ballets Russes, Boléro was choreographed by Bronislava Nijinska, sister of Vaslav Nijinsky, and featured a Gypsy woman dancing on a table in a Spanish tavern, who whips her audience into uncontrolled sexual frenzy.
Rubenstein’s ballet was successful, but Boléro’s lasting fame came in the concert hall, most notably from a controversial performance conducted by Arturo Toscanini in 1930. Not all listeners were seduced, however. One critic described Boléro as “… the most insolent monstrosity ever perpetrated in the history of music … it is simply the incredible repetition of a single rhythm … and above it is the blatant recurrence of an overwhelmingly vulgar cabaret tune.”
In response, Ravel wrote a letter in 1931 to the London Daily Telegraph: “It [Boléro] is an experiment in a very special and limited direction, and it should not be suspected of aiming at achieving anything different from, or anything more than, it actually does achieve. Before the first performance, I issued a warning to the effect that what I had written was a piece … consisting wholly of orchestral texture without music – of one long, very gradual crescendo … I have done exactly what I have set out to do, and it is for listeners to take it or leave it.”
In 2012, the award-winning science podcast Radiolab presented an episode titled “Unraveling Bolero,” which suggested that Ravel might have been experiencing early symptoms of frontotemporal dementia (a degenerative brain disease involving the frontal lobe of the brain), as he wrote Boléro. One aspect of this disease manifests as an obsessive need for repetition, which is reflected in Boléro’s complete lack of thematic or rhythmic musical development. Six years after finishing Boléro, Ravel began to forget words and lose short-term memory. By 1935, two years before his death, he could no longer write or speak.
© 2020 Elizabeth Schwartz
Every year on October 31st we put on fun costumes and get our fill of Halloween candy. But how did it all begin?
The ancient Celts celebrated their new year on November 1st. They marked the end of harvest, and their new year’s eve with a festival called Samhain.
Believing that the boundary between the worlds of the living and the dead were blurred, on October 31st the Celtic people would commemorate this event with huge sacred bonfires. They would burn sacrifices to ehrie Celtic deities, wore costumes, and tried to predict each other’s futures.
Fastforward to 40 AD and the majority Celts have been conquered by the Roman Empire. Over time there was a blending of Celtic and Roman festivals including Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead, and the day to honour Pomona, the Roman goddess of fruit and trees. Perhaps this is why we bob for apples?
By the 9th century christianity had spread amonst Celtic lands and blended with older Celtic rights. Christians celebrated All Souls’ Day, potentially in an attempt to replace Samhain and other non christian celebrations with a church approved holiday. The All Saints day was also known as All-Hallows or All-hallowmans, and the night before as All-Hallows Eve, which ultimately became Halloween.
As settlers moved to North America, they brought their Halloween traditions from all over europe. People started handing out candy in exchange for not being tricked, and the day became more secular and community focused.
These days Halloween is filled with fun costumes, tiny candies, and themed concerts!
We hope you have a wonderful, and fun filled Halloween!
Our program cover art was created by Linsey Levendall
Linsey is a self-developed multidisciplinary creative originally from the Cape Flats of Cape Town, South Africa but now living with his wife and two dogs in a small town in rural Saskatchewan, Canada.
He works closely withThe Black Heart Gang and Shy The Sun as a conceptual designer on groundbreaking animation for both the local and international market. He also makes up one half of the duo Bison.
In his spare time, Linsey compulsively illustrates in various mediums for both business (on freelance projects) and pleasure. He says his intricately executed and seemingly disturbing work is driven by a need to be in sync with his subconscious thoughts and dreams. Linsey defines his work as being engaging decadence, mildly trippy and takes great joy in entertaining the viewer with obscure controlled chaotic worlds and strangely interesting and complex characters.
While his skill lies in his versatility and ability to adapt to various styles, he finds himself mostly drawn to Cubism, Surrealism and Pop Surrealism. In his work he aims to stay open to evolving and preserving unconventional thinking.
See more of Linsey’s work by following him on instagram. @linsey_levendall
Caroline Shaw is a musician who moves among roles, genres, and mediums, trying to imagine a world of sound that has never been heard before but has always existed. She works often in collaboration with others, as producer, composer, violinist, and vocalist.
Caroline is the recipient of the 2013 Pulitzer Prize in Music, several Grammy awards, an honorary doctorate from Yale, and a Thomas J. Watson Fellowship.
This year’s projects include the score to “Fleishman is in Trouble” (FX/Hulu), vocal work with Rosalía (MOTOMAMI), the score to Josephine Decker’s “The Sky Is Everywhere” (A24/Apple), music for the National Theatre’s production of “The Crucible” (dir. Lyndsey Turner), Justin Peck’s “Partita” with NY City Ballet, a new stage work “LIFE” (Gandini Juggling/Merce Cunningham Trust), the premiere of “Microfictions Vol. 3” for NY Philharmonic and Roomful of Teeth, a live orchestral score for Wu Tsang’s silent film “Moby Dick” co-composed with Andrew Yee, two albums on Nonesuch (“Evergreen” and “The Blue Hour”), the score for Helen Simoneau’s dance work “Delicate Power”, tours of Graveyards & Gardens (co-created immersive theatrical work with Vanessa Goodman), and tours with So Percussion featuring songs from “Let The Soil Play Its Simple Part” (Nonesuch), amid occasional chamber music appearances as violist (Chamber Music Society of Minnesota, La Jolla Music Society).
Caroline has written over 100 works in the last decade, for Anne Sofie von Otter, Davóne Tines, Yo Yo Ma, Renée Fleming, Dawn Upshaw, LA Phil, Philharmonia Baroque, Seattle Symphony, Cincinnati Symphony, Aizuri Quartet, The Crossing, Dover Quartet, Calidore Quartet, Brooklyn Rider, Miro Quartet, I Giardini, Ars Nova Copenhagen, Ariadne Greif, Brooklyn Youth Chorus, Britt Festival, and the Vail Dance Festival. She has produced for Rosalía, Nas, and Kanye West.
Her work as vocalist or composer has appeared in several films, tv series, and podcasts including The Humans, Bombshell, Yellowjackets, Maid, Dark, Beyonce’s Homecoming, Tár, Dolly Parton’s America, and More Perfect. Her favorite color is yellow, and her favorite smell is rosemary.
Ramón was born in Cuba and finished her doctoral studies in composition at l’Université de Montréal. She studied under the direction of composer Pierre Michaud.
She has had the honor of seeing her music played in Canada by famous ensembles like the Ensemble Transmission, Le Nouvel Ensemble Moderne, and UltraViolet Ensemble. Plus orchestras including the University of Montreal Symphonic Orchestra, as well as in Spain, Germany, Venezuela, France, Denmark, Colombie, Chile, Mexique, and Cuba.
She has presented her music as a performer and composer in Paris, Denmark, Canada, Cuba, and Mexico.
Ramón’s current work focuses on musical production, taking Cuban and Afro-Cuban music as the main inspiration and mixing it with electronic music.